We are away from God for good
and he is away from you for ever – Soul he is – Body is you the eternity of
life so laid. It is said therefore:
“GOD
IS MAN AND MAN IS NEVER GOD”
The author claims that what is presented in this book was revealed to him when he was in Brahma Nishta. The spontaneous outpourings, the end product of his immediate experience are marked by sublime uncouthness. This is as it should be in the circumstances.
When the finite tries to express the infinite, when the limited attempts to describe the unlimited, the result is bound to be cryptic. The book is not easy reading. However, rich will be the reward to sincere seekers of the spirit if they succeed, by patient and persistent effort, in understanding the message of the book.
The
book provides glimpses of the ultimate truth as the author understood it when
he was in “Yoga Nidhra” or “Manolaya”.
Three disciplines – Ashtanga yoga, Advaitic Vedanta and Sri Vidya – are blended in this work. Sri Chakara is identified as the map around human life. Self-realisation is achieved through Ashtanga yoga. This self-realisation confirms the truth of Advaita Vedanta in regard to the identity of the individual self with the cosmic Brahman. The author is a “Tantra Yogi” who has realized the shores of He assures the reader that he too can achieve the feat if he, undeviatingly and uninterruptedly follows the path outlined in the book.
This
work treads unfamiliar ground.
Sunday Standard
EXPERIENCE
OF YOGI:-- Book Review - II
The
revelation of the mystery and meaning of life and the goals, the way to attain
them are disclosed in our religious scriptures.
The ordinary man learns it from them to the god men, the yogis, who
through their penance attain a higher level of consciousness in which the
great truths are revealed to them directly by the divine as to the ancient
rishis in the Vedic ages. The
several states of consciousness referred to, are the supra mental level (Sri
Aurobindo of
BOOK
REVIEW: The Secret of Tapas
The book reveals the secret of self-fulfillment as experienced by the author in the “periods of deepest illumination”. These moments of pervasive intuition are the state of “Nishta” or that of the “Vacant Look”, where common human perception is surpassed and cosmic consciousness achieved.
The
author in this book explores the inner recesses of the self to show its
ultimate oneness with the plenitude of cosmic being.
His is not an exhortation for
renunciation or rejection of the phenomenal world.
He aims at bringing back the perfected soul to the world of everyday
existence.
Amarakavi’s “Sadhana” (process of penance) is to silence thought and awaken and help the physical to an awareness of its dimensions. The individual “Sadhak” sets out on the high seas of “Tapas” (penance) by three stages. The aspirant begins his journey by awareness of what he is in himself truly and fully. Thereafter he proceeds on the path of perfection through consolidation of himself. When the consolidation is complete, he attains the state of that essential identity of his being with the cosmic source and all that there is anywhere in any sense.
Keats
said “this world is the valley of soul-making”.
Amarakavi says “this world is the theater for soul discovery”
through the whisper of intuition, the voice of mental silence.
The divine principle in one’s nature unfailingly indicates the way of
“Nature’s cruises with the eternal”.
The practical philosophy of Amarakavi shows the way of achieving
“that peace which passeth understanding”.
The troubled world is in dire
need of Amarakavi’s magnificent message, and men everywhere eager for
eternal bliss, should listen to his clarion call as set out so clearly and
convincingly in “The Secret of Tapas”.
A
RARE WORK NOT EASY IN ITS TASK
IN
THE MODERN TIMES
(The Secret of Tapas)
We are now in a “New Era” that has emerged from the dust of Vedic times or the period of the Upanishads. Those were the days of spiritual recluse and in self-culture with one’s own being at source. All of it ensue in the outlive of the “Physical Forces” of nature and to pervade virtually into the “Life Force” of any creation at birth. Self is realized only therein and could any one be counted upon it today? It is the consummative force of nature where the world began and is to set.
All its outlive is in any one’s prospect to bear but we are not conscious today of its “Theory” even. Self is more discussed today than understood. The spiritual ranks today are no better in its crisis. Could any one haul breathing to its cosmic source and be reposed into it for two seconds in defiance of the Solar Spurt – the cause and effect of all Universes? It is where; one outlives the physical forces of nature outright and is reconstituted to his position at birth. This by itself is not the end of the race. It is Matter Waves subjugated in the Life Force of the native but not cleared yet into the source of one’s being or Self in due recognition.
It is only sustained by way of recall to life and in equal effect – all the Perception Waves in Sight or the Visual Activity of Soul in day spirits. Self is their integral oneness with the Divine. It is the ultimate in human progress. In their synthesis and growth “Super States” in mental existence come to surface as Perception Waves are dispossessed in nature.
Where is this reckoning today with the spiritualist even?
Still worse is the call of numerous pundits today on the subject of “Self-realisation”. Their realization is only with the “Super Text” behind and over the hypothetical thinking of it all and in intellectual grasp.
“THE FLOOD OF BOOKS” in the Library today does not make much sense beyond and are mere reiterations in the light of ancient text and in slippery talk everywhere.
Instead a single text would meet the situation as in this book found. It is to caution all humans in their impending crisis with Life and of their predicament with nature in escort. God has “WILLED” this book in pity thereof and to commemorate the wisdom of past ages. It is a reorient into our cultural past and more than it. A “Realised Survey” in and through human existence on earth.
It is a book intended for the present times where the “Rational of Life” is hardly understood. Amarakavi presents it as he practiced and lived into it. It is more or less his Autobiography in the field of Tapas. This book is thus outstanding in the history of mankind and of great value for “Human Evolution” on earth and not in so much recognition today - even with the spiritual dignity. Siddhas of yore never disclosed these “Cosmic Laws” of nature even where understood and although of great concern with every one on earth.
We need to be inspired into “The Way of Life” on earth rather than “The Cosmic Origin” of the Universe. Where is this precise understanding in the Upanishads for a possible evolves in man over his physical features on earth? It is of little interest for “An In-depth Study of Cosmos” which has no direct bearing with one’s earthly being. The world of toady needs it than ever before.
Science has understood the direction of nature in mental, which by itself is the Solar Force of nature. It is equally the media of expression in Speech or day spirits in toto. Amarakavi has placed on record “The totality of that course in nature”, where each one of us is most concerned.
May this research into the earthly being be amplified by the veterans in Science, Philosophy and the galaxy of Spiritual Leaders in this country for still greater understanding of it?
It
is an investigation into all aspects of the earthly being and in all its
dimensions with Space and Time. Life
is so much intricate with human nature. Could
the ego lead to it is a question mark now or ever?
As the Ego fuses into Life,
human nature will function into the Consciousness of the omnipresent reality
which we always are in the essence of our being.
AMARAKAVI’S
RESEARCH CENTRE ON TRANSCENDENTAL YOGA
(All
its aim and concern)
This research centre should not be thought of as any other in the country. This book is exceptional on its outcome and realized in deep moments of Nishta. The research is to evaluate the “Mystic Force” behind it all and to determine its sanctity with any human life. It is not easy on its task, however, in the fathom of one’s own being.
No research is today admitted with the “Life Force” in human, where knowledge if more pertinent and purposeful. The times of yore presented it through lyrics or disguised poetry. This book is well placed on its gist and for the first time in so much exhaust. It opens to view, in a methodical way, the transmutation of life force inherent in Siddhas (superman) and never revealed in so much account with ancient times.
The
lyrics could not be recognized in its open for they are pregnant over its
underlying cosmic truth presented in uncouth language.
We live into it in everyday life but could not recognize it even there.
Amarakavi is blessed into its challenge and recognition and more than
it to expose minutely its theory in self-experience.
This book is thus the collective wisdom of past ages over Super
Siddhas who lived in
The research scholar faces his own life force which is in demonstration with this sacred book. As any one ploughs into it in deep concern and progressive thought, will pass through deep breath. That lift is not without its recourse in active thought. It is “Cosmic Ideation” generated now for an intellectual grasp of it all. The aim of this centre is to postulate such talent in active participation with this work and at length to promote its interests everywhere in the Globe.
We need to hatch, the Mental Force into Life. The thoughts of this book carry its breeding force in sustained bond. The superficial grazing thus leads to no results – with no positive response in his soul force in like foster of its transition with Amarakavi. They are waves of introspection reduced to words and deposited into its letters through rhyme. The rhyme is Artha matra flowing into thought as words or the substance of life on earth. It is so much with the script on hand or the title “The Secret of Tapas”.
Science
could never probe into the subjectivity of nature which has no operation in
the physical. It is out of place with “the
determined laws of nature” and over its known theories in Newton and
Einstein. It will never come to
notice until human halts to “the
vision” in the open. It is
perception laid to rest, where all the volatile in the ebb, synthetise with
human breathing in the egress lost to its inundations through hair ventricle
and thus restored to the physical function in the eternal – Aham
in its valid sense. It is parity
secured with “the breath of life”, where the inner and outer hemispheres
of human nature integralise and command to life all the subterranean ranges in
the mental. It is knowledge by
identity of all that there is in “the eternal values of life” inherent
with the physical but dissipated (from out of its cosmic reach) over
terrestrial nature in its mission with the Seven Ages on Earth and as a
necessary accompaniment of every physical organism borne in Yoni
Srishti. The physical is
absolved therein for its proximity with birth.
It is so much in Amarakavi today for all his fathom with this book and
in his “Great Exploration” with the physical nature outright. It is so to say the study of cosmos over its “Finite
Bear” on earth or rather the earthly course of nature involved in sarva srishti.
AMARAKAVI’S
RESEARCH CENTRE ON TRANSCENDENTAL YOGA
(Central emphasis on research)
The book explored “Physical Life”, where the whole process of thinking is absorbed into the Living Presence. That situation is hard to realize in nature. The stalwarts of yoga took its line in the ancient times. Thought emanates to “Life Principle”, as its periphery flights in ether, are over powered by any means in yoga. The Soviet Science has discovered this phenomenon with human life, lately. The ethereal body, in common with all, could not cope with Thought. It is so much in its philosophy with this rare work.
The basic research is thus confined to the Physical standards of life in relation to Thought and of its axis with nature. It is to examine the fundamentals of thought over its emanating source and in its due emphases with the finite being. The research will conclude as it defines the four dimensions of the “Thinking Faculty” in its broad concept at least.
THOUGHT
AS CREATIVE INTELLIGENCE
The human self is no other, as all egress waves with nature consummate in Thought and be dormant. In its hegemony with life Thought will transform itself as the “Psychic Whisper”. It is an acute research in Thought, as to establish its identity with self. It is transcendental yoga on its mission. Voice is the seed of Thought and moves into life as Perception or the sense of objectivity. As conscience grows self-importance dies.
THOUGHT AS MENTAL GENIUS
It is the field of discovery in any dignity. The laureates come in its class, on fundamental research with nature in its unexplained laws. It is an unconscious lift in themselves over Pratyahara standards in yoga. The gamut of Speech, is the all “still to conserve” in their thought for equal claim with yogi. Articulate speech is the screen of voice where thought tends towards perception lost to itself as creative intelligence.
THOUGHT
IN SCHOLARS OF REPUTE
It is literary skill at its best. They are deep thinkers, be it in Philosophy or Science. They harmonies breathing in their quest and in a way “Kumbhakam” led as in Pranayama. It is only there they could seriously reflect in their pursuit to astonishing limits of enquiry and research. They lack cohesion in nature for “Inventive Skill” beyond mental apprehension.
He is one who is perpetually exerting himself in order that his own desires and resolutions may fructify.
Yoga is thus emancipation in and through Thought and all humans are involved there one way or the other. Deep thinking is the essence of a yogi, where thought is shifted away from its content to its source. One need to saturate his breathing thereto in the “Thought Process” developed into position for all acquisition in permanence and in its continuity to a specific direction for inward listening. Here is the transform in nature, where the “Whole process of Thinking” is subdued in him. The ethereal body on it’s energies with nature transforms itself to the “Psychic Frame” or spiritual effulgence in Thought. It is this quest, the profound feature of this mystic book “The Mystery of Human Life”. That is the way of intelligence consummating itself in consciousness. It leads to “Internal Hearing” which is conveyed in and by silence – it is Brahman.
It is expected of scholars in research with this book, to study the depth of my vision in its varied states of self-consummation with nature. It is indeed an enquiry into depths of realization, where “Thought in Process” progressively transforms into Transcendental Vision. Remember, then, that you have come to a land of creativity, however much these may not be superficially evident. Yours is the task to build these forces to yourself and the whole of life may thus be reoriented to reality. Amarakavi exhorts you not to let a single fact go without recognition and as far as possible an understanding of its spiritual value is realized.
All
great truths where only realized by the positive process of concentration and
integration in contemplative activity, in which the whole man was engaged in his
substratum. It is the “Voice
of Intuition”, in which the subtle
functions of breathing; vital energies and psychic forces are raised into
consciousness, in which the tension between Subject and Object is eliminated
in favors of a fully integrated consciousness.
It is not, however, easy for most people to get at all the material that
has been published and study it scientifically.
The research is to render it in succinct form and to evaluating it
carefully. It is towards a
synthesis of reason and revelation the two hemispheres of Thought, latent and
apparent.
AN
INVITATION TO WORLD LAUREATES TO ASSOCIATE WITH THIS FUNDAMENTAL RESEARCH ON
“HUMAN LIFE”
It is most difficult to fathom the “Subjective Force” of nature that underlies phenomenal existence. This great work is full concerned therein and indeed a notable research into the cosmic source of our “Earthly being”. It is a probe where one outlives the “Egress Force” of nature and be placed into its recess. All this is never the privilege of the scientist even in the super genius.
It is in them, however, the capacity for its forbear in deep moments of their research – but never on its synthetise with the “Life Force” lurking behind. It is where one differs with the other. The substance of Tapas is in that consummation of life force with nature placed ever to its contra – in the scheme of creation. Let us now turn to the question on hand. It is to study this book in deep recognition of its rationale and to evaluate the underlying force at research.
The fathom being in “Concentrated Thinking” where the egress spurts of nature is contained – though momentary on its hold and upkeep. Here is the starting point in Amarakavi’s culture a philosophy. It is deep recess into Thought and away from phenomenal existence – through repeated trials in defiance of the egress force in nature. It is virtually “Breathing” set to rest on its own and not in direct measure as in Pranayama bound. It has an added emphasis quite apart, as to move integral with the restraining force in question.
It
is the only way to subjugate the “Ebb Tides” of life principle in nature
as the integration advances to its pith and core.
They are moments most difficult to bear, for it is an outlive of the
physical forces of nature outright. “Jnana
Drishti” (Clairvoyant
Vision) starts functioning only therein as to investigate into “The
Cosmic Laws” of nature – bound to earthly life.
Einstein
and
The “Life Principle” could never be located with science or rather, the solar impetus underlying creation and in perpetual Ebb with the physical forces of nature in egress arm. It is a stupendous task to heave into life that stimulus in nature, even where it is bound to “Earthly Existence” once over tow seconds in eternal charge. We speak into it and thus ever in its breach with out “Innate Force” in life. The call f this book is to regulate this central force of life on to its retrograde motion (Ebb Tides) and for their integrality some time – the end value of Tapas.
May
any laureate associate intimately with this book and in profound grasp of it
all; lay forth to view the sanctity of Tapas in human charge – now or ever.
The “Research
Section”
is full of its promise as the associate breathes into its virtue with
Amarakavi.
COSMIC
EVOUTION
(A
Critical Study)
The physical and mental are never apart for they are inter-woven in thought. The fabric of life is that way in human in his earthly presence. The animal is never caught in its strain, neither the bird. Dasavatharam in Hindu belief traces the cosmic evolution to its core. Biology is still inconclusive to trace the origin of cosmos. The cradle of the universe is Prithivi Bhutha – Omni potency of nature. Prithivi is one way Anu (Atom) and in its other Clairvoyant Vision. The omniscience of God reflects in oneself where breathing transforms into Anu – in retaliation with nature on its inverse stretch.
The origin of the universe is Appu. It is Hydrogen Waves everywhere in nature – Water in land and Oxygen in Air. Life is into it at start. Mastya or Fish as the first incarnation in Lord Vishnu suggest all that in nature. It is breathing set to life for all its veto in nature. Evolution is that impact in nature where the physical environment of soul gradually picked up breathing – in its essence with creation. The sublimity of thought eroded there – to its perverse – as the human came to be in his presence.
Next to Fish, life expressed in Kurma or Tortoise. It is progress towards earthly life – for fish is water bound and could not exist on land. The transform is to gather with the physical impetus in nature where body cells cause breathing to its vantage in growth and replenish. Oxygen is consumed there as semen waves and breathing starved into it perforce. It is this stamina in the physical – we need to absorb into breathing. It could never be direct in nature, for body is a must in creation. We are subjected to the finite ever and there is no escape thereto even as a Maha Purusha (Super man).
Where is the way out then to progress into breathing even as we live on earth? It is to preserve life in its equity between the physical and its stretch with the omni potency of nature. Yoga is that attempt, where thought stimulus is conserved in himself in absorbed breathing over the lacuna of two thoughts in succession. In its progress lay the secret of Amarakavi’s life. As one could abstain himself thereto in nature, the mental transforms itself as Prana and in its gradual accrue moulds into Anu or primordial energy. That is the highest in human aspiration on earth.
The physical on its life transcends itself - to exact the Ashta Vibhuthis in nature. Ashta Siddhis they are – Anima and the like. Vasithuvam is the foremost of it all and in its partial blessing today in Amarakavi. It is “Transcendental Vision” to know all about himself in nature bound. To know in spiritual vision – is a conquest in itself over the layers of cosmos in its render. Amarakavi’s equip today is to generate into nature beyond thought. He is yet to claim on its transpose in life. Easatvam is that hall-mark in oneself – quite in line with the 18 Siddhas of yore.
It is not in my attempt now to expose Dasavatharam to its conclusion. The main stay of this book needs only so much inference in nature, for any one to have a critical look in the theory and life of Amarakavi. The world of tomorrow will be immersed in his thoughts, as to rejuvenate on life in its simple process with thinking. Dasavatharam is evolution and its stand in nature. It is the cosmic in fight betwixt the physical layers of nature and its mental content elusive on life in breathing. As the physical summons to itself this breach in nature, the omniscience of Paramatma will sink in his voice or omni potency of nature in oneself. The “Oracle” is felt only there and so much is in Amarakavi’s evolving today for this entire expose in the mystery of human life.
TO
DISMISS ONESELF IN THOUGHT – IN ITS
OBSTINATE RECUR WITH NATURE ONCE
OVER 2 SECONDS – IS ALL IN AMARAKAVI’S
THEORY AND IN SELF-EXPERIENCE
THE
PHILOSOPHY OF PHYSICAL LIFE
(An
outline with this book)
The
Hindu philosophy needs its direction now with “Life”,
beyond mere ethics and in its open talk with all.
We survive on breath and do any one talk of its sense with life?
Breathing is sustained with nature, as “Swaroopa”
lands into Ether or 5 elements on its diffuse with life.
“Soul”
is their “ingather”, as respiration is hardened with life.
“Advaita”
defines this venue, as intellect progresses there, with “Vision”
or “Swaroopa”.
Amarakavi’s philosophy, thus, holds “its propriety with Life” and
is precisely his Gospel, in a form suited to this age.
The 3 ancient
“Ether” subscribe to the “Form” and in its trap, with soul. What intervene is “Consciousness” with Look and this book, suggests all its “get over” with life, over a Siddha on its triumph. This book has it sanctity with these 3 expressions of life and defends Indian culture for ages. Even there, it reconciles with science and admits its philosophy with nature but equally pin points its lapses with “Physical Life”, never in their ability to catch up with Yoga Nishta or Transcendental Vision. The Mystery of Human Life is a master piece on “Life” and over its sanctity, as an Upanishad in the modern times.
The
sense of tomorrow will be with this book, as a practical guide, for human
progress on earth. It is mere “Intellectual
Wisdom” served
with any book today, not in himself, the “Virtue” of his prospect
in render. Could any one argue on
“Life” and that without, what is philosophy worth?
No
one is “In Himself” today and nor even on its attempt which virtually is to
ignore thought. Thought is Life as
it could forgive Look and immobilize breathing, almost to standstill.
Swaroopa
or his innate, as “Cosmic
Intelligence”, breaks through his vision for “A Verdict on
Himself”.
Many are pundits today on “Philosophy” and never, unto themselves, on its truth. We confront nature as “Ether Life” and in its first hurdle with any, towards “Mental Repose”. Amarakavi stood its test in his 30’s. It is the stadium of “Look”, leading to Mano vrithi Nasanam” or Samadhi according to the tenets of Ashtanga Yoga. Amarakavi’s privilege is far ahead today. Amidst its recluse with nature and deep into it, Ether transforms into “Life” and as the “Egress”, is thus shut on himself, body overtakes breathing and snatch “Akara Oli” (Solar Force) in its exile with “Aham” or swaroopa. It is the “Voice”, inherent with soul and laid to rest at birth. It is the “Voice of the Silence”, brought to bear with physical life, where himself and Divine are one or rather Librated Soul.
“Kundalini” is the cosmic imbalance betwixt Thought and Life. It is “Solar Heat” laid to rest with Nabhi or Solar Plexus, lest “Ether” will not participate with life. As thought silences with nature and adopts life, Kundalini “wakes up” on its own. Amarakavi’s privilege at it, is that way, thereto, is to impose “Hard Breathing”, almost to its collapse and in its vacuum, cause its rise. It is not that alone, in its intrigue and many sink in its despair. Egress need to entail equal cause with life. It will never submit, until “Speech” freezes with Thought. Amarakavi declare all this, in protest of its “Wild Claim”, everywhere in vain.
The
“Supersonic
Waves”, endured in himself, in counter
balance with the “Pranic
Encircle”, has a lapse with Ether and so much, is Kundalini
on its part. It is the pet or
“Physical Life” and gone into exile, for Ether equip on himself.
On its wake up, Ether will integrate on life, transformed thereto as “Protonic
Waves”, ahead of Prana in its compose
with nature. “Will”
is that transform or “manonmani”
brought to bear with physical life. “Shodasa
kala” is its whisper in “Atma
Bhodam”. The “Nucleus
encompass” sinks there unto life, 1:3 of its potent with air.
Thought in its purview is life, enriched with Proton and Prana, on its
own, chasing it, lost its grip with the Etheral corpse.
The “Super
Men” of
Physical
Life is one with “Macrocosm”
or the spiritual environ of nature. Matter,
is that way at source, where soul is pegged for eternity.
It is the “Spiritual
Glow” around himself and observed by Soviet Science recently.
We need to seize it with life, over its possible tap with Thought or
stretch of nature with breath. One
is the other, amidst Prana in its 2 halves that way on life.
To enrich thought, is better of the two, for, we rehabilitate on life
more rapidly there. Thought,
is your presence with matter, as it entails breathing, in
concert. As both converge unto
himself, “Sushumna”
wakes up, as the middle stream with life. “Amarakosam”,
is it equally, as one outlives Ether on its impact and so deep with it.
“Sushumna”
is its momentary impulses with nature and Amarakosam
is steadfast there with life and in its firm beyond relapse.
The 2 are involved, as mental quite and its fathom deep into life, almost
to the floor of senses. Amarakavi
is off and on, in its spirits today. It
is only there, the “Spiritual
Glow”, will sink, into your corporal system.
The “Oracle”,
felt in him, is its awakening, as “Supra
Mental”. In absolute
silence, thereof, nature will foster “Jnana
Deha”, in its suzerainty with Ether.
Human nature is exclusive in its
operation with the physical. It
could defy the gravity of nature and thus be enabled to detect the absolute
motion in nature which is eternal. Einstein’s
Theory of Relativity could not determine that “First
Principle” and its diverse charge.
Amarakavi could fathom the nature of its phenomenal process. Absolute motion is elusive from the functional state of
existence and will be commanded to life with the two – human nature
functioning in the outer world of action and its subjective life up in the
eternal. In that great upheaval
with the phenomenal we will awaken to the immanence of God in nature and over
those mighty moments in divine consciousness.
The
physical world is the Temple of God so to speak. He is poised – existing in and
by Himself – over the cosmic process. He is the deep void within the spiritual constitution of man, which
is the
essence of our being.